Cultural confidence is the root of theoretical confidence (ideological and horizontal) — Zhejiang c manbetx.cc

Cultural confidence is the root of theoretical confidence (ideological and horizontal) – the meaning of Zhejiang channel people network root, for theory, including the breadth of basic scope, the depth of thought source and the length of time. Cultural self-confidence is a more basic, deeper and more lasting self-confidence, containing and highlighting the "three degrees", so it has become the root of theoretical self-confidence. The traditional Chinese literati "poetry and literature abdominal gas from China show confidence. From the relationship between cultural confidence and confidence theory, "abdominal literature" is the foundation of "gas from China" or "theory" from China is confident the result and performance. The cultural sphere is as wide as the sea, including material civilization, political civilization, spiritual civilization, ecological civilization, and so on. Chinese love tea, the Russians like drinking, Americans can not put down the gun, and so on, the cultural subordination. According to the cultural logic theory belongs to the culture, is a kind of culture; the first culture, have theory, as the first root, another tree; body mass culture, resources, theory of inexhaustible vitality, full of youthful spirit; culture, stimulate theory tree thrive. The theory is a kind of related values, abstract or special cultural logic of natural science, though not so stylized, symbolic history so fine system, then the art images, lifestyle so specific, but leave them, "only under the logic of" if only "; the theory and theory, the theory of confidence should only be the sky". The theory is not spinach, but the crystallization of culture, the lighthouse stands in the ocean culture. In 1973, Toynbee put forward a famous viewpoint that Chinese civilization is the only civilization without interruption and termination in the world, and its cosmopolitan spirit and humanistic values will become the hope and future of world civilization. As one grasped the theme. "or" iceberg ", the theory of world history from the broad and profound culture, from his research on the history of the world is solid and in-depth study from the history, so many scholars of history as the acme of perfection". His cultural self-confidence and academic confidence led him to produce theoretical confidence and to make such a conclusion. Existence determines consciousness. When there is the history of material and consciousness into historical culture, become "there is consciousness" in history, has become a source of theory, theory of reflection of an object, the refined theory of a furnace, a theory of linked elements, a theory of confidence and capital resources. Cultural history tells us that culture is not only the "charger" of theory, but also the "engine" of theory. The thickness of cultural details, the size of cultural power and the depth of cultural research often determine the depth and thickness of theory, and the strength of theoretical confidence. The theory is the essence of culture and confluence was only a long history, incorruptible energy. The pre Qin "from the previous all classes of authors", the traditional culture and the social culture, the evolution of the splendid Chinese civilization, a cultural tradition and our cultural genes. Back, saying "Huineng had no one, where the dust", has been highly recognized by Wuzu, illiterate, not when he was exceptional promotion as his successor. Huineng lost his father at 3, was poor, selling wood on traditional sense)

文化自信是理论自信之根(思想纵横)–浙江频道–人民网   “根”的意义,对于理论来说,包括基础范围的广度、思想来源的深度和影响时间的长度。文化自信是更基础、更深沉、更持久的自信,蕴涵并彰显此“三度”,所以成为理论自信之根。   我国传统文人常用“腹有诗书气自华”显示自信。从文化自信与理论自信的关系看,“腹有诗书”是基础,“气自华”或“‘论’自华”是自信的结果和表现。文化范围像大海那样宽广,包括物质文明、政治文明、精神文明、生态文明等等。中国人爱喝茶,俄国人喜饮酒,美国人放不下枪,诸如此类,统属文化。按文化大逻辑,理论属于文化,是文化的一个种类;先有文化、再有理论,如同先有根、再有树;文化体量大、资源足,理论取之不尽、用之不竭;文化朝气蓬勃、生机盎然,激发理论之树茁壮成长。理论是一种关乎价值观念、抽象的甚至是逻辑化的特殊文化,虽不像自然科学那么程式化符号化、历史学那么精细化系统化、艺术那么形象化、生活方式那么具体化,但离开它们,就“穷得只剩下逻辑了”;如果“唯理论而理论”,理论自信“只应天上有”。   理论不是“空心菜”,而是文化的结晶、文化海洋中耸立的灯塔。1973年,汤因比提出一个著名观点,认为中华文明是世界上唯一没有中断和终结的文明,其世界主义精神、人文主义价值观等,将成为世界文明的希望和未来。如同“探骊得珠”或“冰山一角”,这一理论主张来自博大精深的世界历史文化,来自他对世界历史扎实而深入的研究,来自令众多文史学者叹为观止的《历史研究》。他的文化自信、学术自信促使他产生理论自信,能够作出这样的结论。存在决定意识。当历史的物质存在和意识产品转化为历史文化、成为“被意识”的历史存在,也就成为理论生成的一个源头、理论反思的一个对象、理论提炼的一个熔炉、理论链接的一个要素、理论自信的一种资源乃至资本。文化史告诉我们,文化不只是理论的“充电器”,也是理论的“发动机”,文化底蕴的厚薄、文化功率的大小、文化研究的深浅往往决定理论的深度和厚度、理论自信的强弱。   理论是思想精华,只有与文化合流才能源远流长、千古流芳。先秦“诸子百家”,源于此前的传统文化和当时的社会文化,演进为灿烂的中华文明,成为我们的文化传统和文化基因。遥想当年,慧能一句“本来无一物,何处惹尘埃”,得到五祖的高度认可,不识字、未出家的他被破格提拔为接班人。慧能3岁丧父,自幼贫苦,卖柴度日,耳濡目染传统文化尤其是民间风俗,了解底层人民的疾苦及文化心理需求,深知他们需要那种“即心即佛、当下解脱”的“生活禅”。这种植根于传统文化和基层文化心理需求的文化自信,锻造出他对佛禅的理论自信,使他成为中国禅宗的创始人。时至今日,其影响仍在播撒。“外师造化,中得心源”。文化自信包括对传统文化和时代文化的肯定、领悟及超越;由此生发的理论自信,促使提出的理论与传统文化“接得上”,与当时人们文化心理需求“合得上”,在现实文化中“落得下”“叫得响”;面向未来,“传得开”“传得远”。   文化是人的本质力量的对象化,文化自信的核心在于人文自信。因为文化自信是人文自信,所以它比理论自信“更基础、更深沉、更持久”;因为“更基础、更深沉、更持久”,所以更能促进理论自信。文化自信的要义在于精神自信,理论自信的要义在于价值自信,或“根”或“果”,都是为了塑造和提升当代中国人的精神世界。在提升中华优秀传统文化自信、革命文化自信、社会主义先进文化自信的基础上,增强中国特色社会主义理论自信,当代中国人就能清晰呈现自己的人文精神和本质力量,明确表达自己的价值取向和价值内涵,以更加充沛的精神状态、更加鲜明的价值追求,昂首迎来中华民族伟大复兴。   《 人民日报 》( 2016年09月30日 07 版) (责编:张丽玮、翁迪凯)相关的主题文章: